The Bible: Stories to Live By



“The Bible was not given for our information, but for our transformation.” 
Dwight L. Moody


 We are called to live with God in our time, our century and that requires that we have a living relationship with God - not based on just a historical book, but with a book that speaks to the essential qualities of the human spirit and can go beyond tomorrow.   Andrea Andress

Sermon:  The Bible: Stories to Live

By Rev. Andrea Andress
Paradise Valley United Methodist Church
4455 E. Lincoln Drive
Paradise Valley, AZ  85253

The Bible: Stories to live by

“Our Help is From the Lord” declares the Psalmist in poetic form - but what kind of help?  How do you interpret God’s involvement in your life?  We tell our children that God talks to us through prayer and our inner voice, through other people - in sermons, and through the Bible. Today we will focus on the Bible.

How do you connect with the Bible?  How do you hear God in the Bible? A friend once sheepishly confessed to me – I can’t read the Bible, it seems so outdated and doesn’t relate to me!  When I hear sermons I can understand that. But I can’t understand the Bible by myself.  
I find that disturbing, but not unusual. First I’d say - what translation are you using? The general populace has been reading the Bible for only about 500 years. Before the printing press it had to be painstakingly copied by hand and it’s a big book. Few people could read. The general population saw it through preaching, the images of icons, stained glass windows and painted murals. Those were teaching tools. Today we are blessed to be able to read it ourselves. But we still need a guide. 
What do you think of the Bible? Do you consider it a powerful book of inspiration?        Is it divinely inspired? If so, does that mean for you it is literal in every way – or do you believe the words were influenced by the culture around it and it helps for us to understand that.  
The Bible was written in a culture – in a specific time – that time happens to span hundreds of years, because it is actually a collection of 66 individual books by many different authors in different countries, in different languages and cultures.
We know languages change over time. You can’t pick up Chaucer in it’s original English and understand it. The King James Bible less than 100 years ago was considered a good translation to read for its day - but not any more. It was written at the time of Shakespeare. Most of us need a “Shakespeare for Dummies” book to read beside the original if we read it in the original.  
So yes, the language of the Bible (which is at least 1600 years older than Shakespeare) can be challenging. Which is why we have so many translations.
The content of the Bible holds timeless truths that still speak to us today.  
Cultures and languages change over time. But the essential nature of people, the desires and needs for connection, for love, for safety and security for the ability to speak your truth, these are essential elements that stay true over the generations. They will be expressed differently, but the essential quality remains--that’s where translations comes in.
The stories of the Bible are some of the oldest in history. You will find plays, books, movies and TV using those stories as background. The jealousies, betrayal in families are not just in today’s soap operas - they come straight out of the bible with Abraham, Isaac and Jacob. The Bible stories were chosen because of the elemental needs they expressed.
Take the Creation story: Why am I here on this earth? Where do I come from?  One of the goals of the organization known as the Wycliff Bible translators is that every people on earth should be able to read scripture in their own language. They train translators to live in a culture, at times creating the first written language for them and then translating the Bible into their spoken language. They work first with Genesis and then a Gospel. Why do they start with Genesis - which means the beginning?  Because every people has a history/myth or where they came from. And the Bible does too. It tells how from the very start we are connected with God. We, like the Bible, are God breathed.  
As Christians we draw our information of God in large part from the Bible. The United Methodists say we learn by the quadrilateral - meaning there are four things that form our faith - it comes from Scripture, reason, experience and tradition. When we get those four imbalanced, we tilt toward heresy or ridiculousness. Scripture has always been seen as the heavy of the four - but reason, experience and tradition also count.
If the Bible is the story of God’s people, what is the Bible not that people have tried to make it?
The Bible is not:
  • A marriage manual: People who talk about having a Biblical marriage, don’t really know the Bible. Polygamy was quite the norm early on in the Old Testament. Adultery – some of our greatest Biblical heroes had this fault – King David. The wisest man was King Solomon who had 700 wives and 300 concubines - wise? There was family incest; Abraham - selling his wife into prostitution. Our biblical heroes had feet of clay, just like we do.
The Bible is not: 
  • A history book -- We are called to live with God in our time, our century and that requires that we have a living relationship with God - not based on just a historical book, but with a book that speaks to the essential qualities of the human spirit and can go beyond tomorrow.
  • The Bible is not: 
  • An instruction manuel on how to run a government. If you take your stand from the book of Nehemiah and Ezra which told the story of when the Israelites returned from exile - how they built a new government - one part of it was an edict to create racial purity by denouncing the children and spouses not of Israel’s pure blood. (We believe that the story of Ruth, comes out of a wisdom that shows King David was descended from Ruth - a Moabite and not racially pure.) Both of these stories are “in the Bible”.  But you are called to interpret them in the grace of God’s spirit and the understanding of culture and time. 
  • The Bible is not: 
  • A science book: It describes stories in what is called, “mythical language” - that does not mean the story is not true. It does mean it may not be literal. I remember the child who went home and when asked what he learned in Sunday School that day explained that Moses had a speed boat to get across the water and he called in the heavy bombers to blast a canal through the water so people could walk across on dry land. The parents looked at him skeptically and said, “Is that really what the teacher said?”  “No,” he replied, “but you wouldn’t believe what the teacher told me.” 
  • The Bible is not: 
  • A how-to book to meet every situation - not possible, they didn’t have computers, or the internet and they hadn’t seen someone walk on the moon. The world mindset was different.  
So what IS the Bible?  
The Bible is a book meant for transformation. Over centuries, it tells stories of how God and people interact and sometimes it’s not pretty.  
The people of faith claim the entire Bible as their story. The Bible stories are our family stories just as much as the stories you tell of your parents, or grandparents when you gather for family events at holidays or weddings or funerals.    
Why do I suffer? - the book of Job doesn’t truly answer that question. It causes us to search further.
Families – how do they work?  Jealousy – the first soap opera came from the family history of the Patriarchs - Abraham, Isaac and Jacob. 
II Tim 3:15-17 says, “There’s nothing like the word of God for showing you the way to salvation through faith in Christ Jesus. Every part of scripture is God-breathed and useful one way or another--showing us truth, exposing our rebellion, correcting our mistakes, training us to live God’s way. Through the Word we are put together and shaped up for the tasks God has for us.” (The Message) This is uniquely shown through the parables.  
Jesus spoke in parables - saying that people can’t hear except in parables.  
Parables are genius because they make us participate in the story.  Parables subvert our unconscious worldview, exposing its illusions to us.  Parables makes us a bit uncomfortable or we are not really hearing them.  Richard Rohr in The Enneagram: A Christian Perspective, warns us that a parable is supposed to change our worldview and unlock it from the inside so that we can see and hear reality correctly.  Context allows us to read text truthfully.  Our whole universe has to be rearranged truthfully before individual teachings can be heard correctly.  What we have done for centuries in the West is give people new moral and doctrinal teaching without rearranging their mythic worldview.  It does not work.  
A parable calls for conversion. Richard Rohr states, “It is the things that you cannot do anything about and the things that you cannot do anything with that do something with you.  We realize we cannot transform ourselves, but need interior suffering and desperate prayer to change.... There are two kinds of religion - one that says God will love you if you change and one that says God loves you so you can change.”
In the 1960s and 1970’s I remember the Parable of the Good Samaritan being rewritten to bring it up to date. The question is, “Who is the good person?  The answer - is it the Lawyer, the Priest - no! It is the despised outcast foreigner who shows love and concern and acts upon it.  
It was rewritten in the middle of the Cold War so that the Good Samaritan was a Russian.  Today, it needs to be rewritten again.  It will always need to be rewritten because it is timeless in it’s message and cultures change.  
So how would we rewrite it today in 2014?  Who would the Good Samaritan be?  
In Arizona - put the illegal immigrant as the Good Samaritan.
In Ferguson, MI - the Good Samaritan might just be a big, burly, black teen.
This week when you go home, read the Good Samaritan with a modern day Good Samaritan of your choice - the person you would not want to trust - then wrestle over what God would call you to do and be in response to that.
There are a multitude of ways we look at and study scripture allowing it to affect and change us:
We sing it.  If you look in our hymnals you will find numerous songs whose words largely come from the Bible. Music reaches our souls. Amazing Grace reaches millions each year, not just the religious.
We read it for understanding - the advent of the Protestant revolution came about with the demand for the common people to read the Bible - not just the religious orders. Up until that time, the religious orders had taken the roll of study and theological reflection. After Martin Luther, study of God’s word exploded. (So too did the number of Christian groups claiming they understood the scripture). That comes along with all of us reading the Bible. Some people try reading it through in a year -
We read it for comfort - People have often sought out particular scriptures to lift them in times of stress and distress. It’s really easy to look for these with the aid of today’s computers.  The 23 Psalm has been a mainstay for centuries.   
We memorize it so that it comes to us easily when we need it. 
We read it to soak it into our being:  Lectio Divina are the latin words for “Praying the Scripture” - and has existed since 600 AD when St. Benedict introduced it to those of his monastery. He didn’t want to just read the scriptures, he wanted people to breathe it in and out of their body with each breath. Here is how praying the scripture goes:  
You read a scripture twice - let it soak in and let a word or phrase jump out at you in about 2 minutes of silence, as you think on it.
Read the scripture again - consider in a silence of 3-5 minutes of how this scripture feels to you and the emotions it evokes.
Then read the scripture again - and in the silence of 3-5 minutes you consider what is this scripture calling you to do today or tomorrow? How will you answer what God is asking of you right now.  
One last time read the scripture - and if you are with a small group you pray for each other that you might be able to respond to your calling.
What will you do with your Bible?  Will you read it?  Will you study it?  Will you pray it?
We have small groups that study the Bible, adult classes offered, maybe you could help form one to meet your needs.  
Today - right now the 3rd Graders and their parents are in Fellowship Center participating in what we call the Bible Blast. They are becoming acquainted with the Bible that the church will give to the children at the 11:15 service. It’s one of the best things we do - to introduce our children to the Bible. I want us to look at our commitment to study and immerse ourselves in the word of God as a way to hear God’s voice in our life.   
Bible Blessing:  I ask you to hold, touch your Bible, whether it is a special one you brought, or one in the pew or on your phone.  Hold it as I speak this blessing for you and the scriptures you hold.  
May God plant in you a deep desire to search, to read, to understand and to live the love of God in the world. Let the Word of God be like food and water to you. Let the words of God soak into your being like the long awaited gentle rain soaks into dry ground, feeding the earth from within. Amen
Benediction and Challenge: Take a story from the Bible - one of your own or the Good Samaritan and let it speak to you in today’s language. Wrestle with it and decide what God is asking of you. And may God connect you to God’s Word, so that the thoughts you contemplate, the words you speak and the actions you perform clearly spread your love and grace to the world. 

The following was used before the sermon in the service:
Call to Worship
Leader:  The Word of God is alive and active;
People:  It is sharper than any double-edged sword.
Leader:  The Word of God divides the soul and spirit;
People:  It judges the thoughts and attitudes of the heart.
Leader:  The Word of God does not return empty-handed;
People:  It accomplishes God’s will in the world. 
All:  The Word of God is alive. 

Opening Prayer:
Almighty God, whose word is authority and power and whose way is love, grant to us today clear minds, understanding hearts and willing spirits so that we may wisely appropriate your word of truth.  In the name of Christ we pray.  Amen

Prayer of Confession:
God you have given me all I need:  breath to live, a mind to search, a heart to feel.   Forgive me when I don’t take time to read your words of wisdom and to let them sink into my heart and mind.  Help me draw encouragement from the stories of my ancestors of faith.  Connect me to your Word, so that the thoughts I contemplate, the words I speak and the actions I perform clearly spread your love and grace to the world.  

What we expect and what we really want

Palm Sunday Expectations of a Savior
         
The journey of Holy Week starts with the joy and party spirit of Palm Sunday.  The expectations at the start of the journey will go quickly downhill to the cross and on to the dark tomb before Easter morning shines. 

There is no way to the empty tomb but by way of the cross.  Psalms 23 long ago reminded people that you must travel “through the valley of the shadow of death” before you can reach the other side.  We travel from Vice to Virtue.  But the journey to the virtue can never be reached except by letting go of the vice to take hold of a new life in Jesus.  Our vices will never get us to our deepest desires; in fact they make it impossible.  We must go through the cross, by surrender of our self-imposed control to God’s will.  We have to learn to let go of the need for what we have determined we must have. 

The turmoil that blocks us comes out of our own expectations.  When we discover how to let go of our habitual belief in what we think we know, then we begin the road to freedom. What we want, what we deeply desire and what we settle for leaves us longing for authenticity in our life.
 
EXPECTATIONS

If your deepest Desire (Virtue) is -       You may try to get there by (Vice). . . .

Serenity, a peace that passes understanding – you may try to get there by enforcing a pseudo-peace with rules and regulations.  Being a perfectionist you will not get to Serenity until you learn to let go of resentment and realize your focus on seeing faults must open to allow yourself to see the good that is present. 

Humility, to be loved for your true inner self – you may try to get there by gathering idle praise and affection.  Being full of pride that you don’t need anyone else, you won’t get to Humility until you see that you are as needy as others; it is not a failing to need someone or something.  You can express your inner self with a freedom of the spirit of Humility. 

Honesty, to be loved for who you are – you may try to get there driven by an energy that you must succeed and earn approval.  As you perform one task, you continually need another task to feel worthy; so stop and see that you do not have to earn another’s love, it is freely given.  You are loved for “being” who you are, not “doing” who you are.

Balance, the perfect relationship – you may continue to work to deserve what you can’t truly see, longing for what is always out of reach.  The envy of always missing out will drive you to grief, if you would only stop, look and appreciate what you have in life instead of focusing on what you don’t have.  You stand in the midst of holy if you will only open your eyes. 

Nonattachment, valuing true abundance – you may try to get there by hoarding the intellectual riches and ideas you believe will give you security in what you have. The greed that drives you to collect and keep needs to perceive that less is often more fulfilling. 

Faith, that everything is alright – you may try to get there by living without fear.  You either run from situations that cause anxiety, or you run toward it to rise above such puny dread, defying life to hurt you.  Faith breaks through when you recognize fear is more in your mind than in the world that touches you.  Then you can courageously step forward in true knowing. 

Satisfaction, that you have enough – you may try to get it by always doing, seeing, planning for more to fill in a perceived emptiness.  The fear of missing out and being limited by life only exacerbates your need for more.  The need for more is a race to avoid pain and boredom through rationalizing your motives.  What is needed is recognition to stop, cut back and enjoy the beauty of commitments and sober work. 

Justice, for yourself and others – you may try to impose your own sense of justice on everyone.  There is a rush to make things work, to protect and take revenge for the innocent.  Recognizing and accepting your own vulnerability is key to finding the road to justice and grace endowed from within. 

Harmony/Unity, a sense of belonging to all – you may accept a false sense of harmony by ignoring the problem, going to sleep to let time make the decisions.  Dropping the comfort of false unity empowers you to take right action and participate in your own transformation. 

So how do you reach your deepest desire?

·         Let go of the methods you are using to keep your vice in place. (Spiritual Disciplines)
·         Recognize how you are settling for second best. 
·         Practice opening your eyes to see life from a fuller realm of possibilities
·         Ask God to help you see and perceive personal habits that cause you harm. 
·         Live in the present moment; not in the past, not in the future, and not in your imagination. 

Type and False Identity: a small group workshop


Type and False Identity: A small group workshop with the Enneagram led by Rev. Andrea Andress
April 3 through May 1, 6:30 - 9:00 pm, Room H-7

Type and False Identity
Personality is “who I think I am.”  It is a self-concept that builds in childhood and, once formed, is so much “who we are” that we do not recognize it as a highly sophisticated construct built from imagination, imitation, and a need to be appreciated.  Our identifications protect us from feelings of anxiety, discomfort and uncertainty about facing the unknown, yet limit our freedom to experience and act from a truer, inner self.  Jesus talks about dying to self and it is this false self he is referring to so that we can live to the true person we are meant to be.  

The objectives of this course are to clarify and deepen our understanding that personality is a structure which is formed and held in place by habits of attention, and to develop and strengthen one’s awareness and experience of their inner observer.  The format is highly interactive and includes exercises, practices, and dialogue on the habits of attention, idealization, identification, secondary gain, stress and security points that reinforce the structure of type.

This is the first class in a series on reducing the barriers to spiritual freedom.  It is presented in five 2½- hour sessions. Check with Rev. Andress if you want more information about the Enneagram as a basis for the course or scholarships contact Rev. Andress at andrea@pvumc.org or 602-840-8360 ext 142.  

Cost:  $100 includes class materials. Scholarships are available 
Registration:  online at www.azenneagram.com  or by phone at 480-367--1998 with Diane Shevlin.  If applying discounts you must register with Diane and not online.

Location:  Room H-7 at Paradise Valley United Methodist Church, 4455 E. Lincoln Drive, Paradise Valley, AZ  85253.  Park at the far south parking lot to enter the Hobbs building. 

TheNature of God - to empty one's self

The nature of God is often declared in words of power, wonder and glory. God's multifaceted nature is bequeathed to us as our creation in the image of God.  How marvelous to be powerful, right and mighty.   But God also gifts our very nature with creativity, compassion, love, self-emptying - it is in our make-up.

If God's nature is to self-empty, then so is ours.  We struggle with the giving up of things, how much more we struggle with the giving up of ourselves especially when it reaches to our core.  Today I came across a section from Elizabeth Johnson, She Who Is, p. 234 that spoke to me.

"Within the Christian story it is possible to see that divine self-emptying in the incarnation and passion of Christ is not an uncharacteristic divine action.  Rather, this historical moment discloses the pattern of Sophia-God's love always and everywhere operative.  Divine freely self-giving love did not begin with God's personal entering into human history but is so typical that it plays out at the dawn of creation itself."

The butterfly's cocoon is wound up so tightly in itself, it doesn't know (mentally) what is coming.  But time reveals the deeper instinctual knowing that lies within of how it can break through and spread it's wings to fly. How do I claim the power of God to empty myself so that I am ready to receive and move into what I dared not believe was even possible - a transformation and resurrection into new life.   

We often cause our own pain

An amazing prayer I would share with you: 
"God of justice, God of mercy, bless all those who are surprised with pain this day from suffering caused by their own weakness or that of others. Let what we suffer teach us to be merciful; let our sins teach us to forgive. This we ask through the intercession of Jesus and all who died forgiving those who oppressed them. Amen" - p. 59 People's Companion to the Breviary
I read this in the morning and experienced the truth of it that evening.  God have mercy to us all.  

A Gift to those who Give

"Humanly speaking a genuine gift is given freely, out of love and not out of necessity; its reception is occasion for gratitude and joy.  In the divine freedom to be present to all creatures, empowering them to birth and rebirth in the midst of the antagonistic structures of reality, the Spirit is intelligible as the first gift, freely given and giving.  Her loving in the world is gracious and inviting, never forcing or using violence but respectfully calling to human freedom, as is befitting a gift."

I came across this fabulous quote from Elizabeth Johnson, She Who Is, during devotions.  With the force of a hammer hitting a nail, it helps me understand the relationship between gift and freedom of will which I don't always connect with.  So many times I give out of duty, but true gift comes from love.  What a gift of freedom that the Twos share with us. So my gift to all the Twos I love is this passage.  Enjoy!

The Power of Positive Thinking

I never thought much about positive self-talk until last year.  It always seemed artificial to “talk yourself into something”.  I’ve changed my mind.  The habits of thinking, feeling and doing that make up our personality are created by our rehearsing what we think, feel and do largely on an unconscious plain.  So if we are going to successfully break into our habits and change them, becoming conscious of those old tapes helps us pierce through the frozen ice of old habits.  Beginning to rehearse in our selves the different action we want can only be beneficial.  Replacing old tapes with new tapes that serve me better in this day and time help me navigate my life today.  Brain research shows we like to repeat old patterns because they are easy to fall into.  But the brain also likes to create new avenues of working and continues to do so all of our lives.  Balancing the two integrates old and new into satisfying ways of being.
So I took the old tape of indecisiveness with inclinations to sit on the fence and began to replace it with a call to right action.  Instead of going down the highway of life with one foot on the break and one foot on the gas, I began to say to my self “right action”.  I found that “right action” almost immediately was fueled by fear of going into the unknown way too fast.  So I added to my new tape, the concept of courage.  Then with right action and courage, I realized I needed to have a direction, a goal to move toward.  I added a third concept to my new tape:  vision.  My new tape now reads right action, courage and vision.  
With no specific goal in my mind other than changing the immense unseen power of the old tapes, I begin to say to myself during times of meditation:  Right action, courage, vision.  I flood my being with the three concepts.  
First I place myself in a venue of receptivity, allowing a vulnerability of being.  I sit comfortably with back straight, feet on the floor and have several cleansing breaths.  With my hands placed downward on my legs, I allow the flow of being.  Then after a time I speak to myself the words of power:  right action, courage, vision.  Depending on which one seems to generate more pull for me at that time, I might stay with it.  I sense the new flooding into my body. 
Then I place my hands up as if to offer to share this wonderful new power with my world.  I open to let it move out into my day.  
Then I place my hands over my heart and invite the new words:  right action, courage, vision to cover my body like honey or sunshine, flowing and soaking into every pore beginning with the heart.  
And finally I outstretch my hands in a gesture of giving and hope for each person the ability to move in right action with courage and vision.
During the day is when I see specific situations arise that I have the opportunity to meet using the ability found in the delivery of my new tapes.  These concepts have always been there, but I had covered them up with the unconscious need to fear, and to become indolent about my goals and life in general. The walk is day by day, creating new habits to replace the old.
What do you think?   
Andrea Andress, March 24, 2012